[Episcopal News Service] When the members of the Church of the Redeemer in Morristown, New Jersey, and Bethel AME Church of Morristown are out on the lawn sharing dinner, the Rev. Cynthia Black thinks to herself, “this is what heaven is like.”
The relationship between Bethel and Redeemer began 10 years ago and is part of Redeemer’s 20-year-old annual Season of Reconciliation. The season goes from the Sunday before Martin Luther King Jr. Day in January to the Sunday nearest Feb. 13, the day The Episcopal Church celebrates the feast of Absalom Jones. The season’s end coincides with a special day for AME members as well.
“One of the things we learn and re-learn every year is about our relationship with Absalom Jones and Richard Allen,” Black, Redeemer’s rector, told Episcopal News Service recently.
Jones and Richard Allen were African Americans who left St. George’s Methodist Episcopal Church in Philadelphia after the mixed congregation voted in 1786 to banish its black members to the balcony. William White, the Episcopal bishop of Pennsylvania, accepted the group as an Episcopal parish. It later became known as the African Episcopal Church of St. Thomas. He ordained Jones, making him the first African American priest in The Episcopal Church.
Allen remained a Methodist and in 1794 founded Bethel African Methodist Episcopal Church in Philadelphia. He later organized the AME church and the denomination celebrates Allen’s birthday, Feb. 14, as Founder’s Day.
The idea for Redeemer’s Season of Reconciliation began in the late 1990s when members of the church’s racial dialogue group challenged the congregational worship committee to think about how the church could address racism.
It wasn’t a totally new question. “We had always celebrated Martin Luther King Day as a liberation holiday,” Colleen Hintz, who was a member of the worship committee at the time and later chaired the group for many years. The committee took up the challenge, she told ENS, building on Redeemer’s habit of changing the focus of many secular holidays, such celebrating rights for all women on Mother’s Day.
The worship committee decided to go further. “These single liberation days are as good as the day is and it addresses the people who are there on that day and then you forget about it,” Hintz said. Instead, the committee proposed setting aside a period of weeks “when we would be looking seriously at the issues of racism.”
She decided to make vestments and altar hangings for the season. “I knew right away what they looked like; they looked like the secret quilt code of the Underground Railroad,” she said.
Hintz, who has been creating vestments since 1980, was inspired by the somewhat controversial book “Hidden in Plain View,” which explains how enslaved men and women made quilts encoded with long-recognized symbols and then used them to direct escapees to freedom.
“To me, hidden within that code are all the tools we need to dismantle -isms in our lifetime if we only follow them,” she said. “And in my heart, I know Redeemer is a safe house; it’s a safe place.”
Hintz explains the meanings of the vestments’ symbols in this video:
If the Season of Reconciliation began with a focus on division between blacks and white, Redeemer later expanded the season to consider other issues, according to Hintz, including issues like intolerance of immigrants and refugees, and other religions. “It is a time where we intentionally name the issues that divide us,” she said.
One of those issues came to the fore in November 2010 when the Rev. Sidney S. Williams Jr. was called from a missionary posting in Cape Town, South Africa, to be Bethel’s senior pastor. Early on, he spoke during a clergy gathering about his experience of the truth and reconciliation work practiced there. Williams explained to the group that the work is “such an appropriate way to overcome barriers and prejudices,” adding that Americans don’t practice reconciliation nearly enough. “We just want to change laws,” he said.
Williams told ENS that the Rev. Lisa Green, who was then Redeemer’s interim rector, challenged him to look beyond his focus on blacks and whites to consider LGBTQ issues. She invited Bethel to come worship with the Episcopalians.
Redeemer has long advocated for the full inclusion of LGBTQ people in their communities and in the life of the church. The AME denomination has not been as open to full inclusion as The Episcopal Church.
Williams said he assured his congregation that he was “not trying to change any laws or break away from the AME Church; we just want to go worship Christ together and then they are going to come to do the same with us.”
In the end, Bethel decided to accept the invitation. That first year the Episcopalians were led by Green, who is straight. Then Black became Redeemer’s rector in June 2001. She recalled that Williams told her some Bethel members were worried how it would look if they worshipped at a church with a lesbian pastor. Williams said to them, “Pastor Cynthia and her wife have only been married once. Some of you have been divorced and remarried. They’ve been together for 30 years.”
As the joint services began, members of both parishes began discovering their common roots, including in the liturgy and the lectionary, but there were differences. At the first Bethel service, Green and Williams agreed that he would end the service with AME’s traditional altar call, something that is atypical in Episcopal churches. It left some people in tears.
“Some African American members of Redeemer said they never thought they would pray at the altar of a black church again,” Williams said. “Then there were some white members who grew up United Methodist and said: ‘My God, I thought I would never be at the altar of a Methodist church again.’”
The experience of people “black, white, gay, straight, lesbian at the altar just pouring their hearts out to God in this awesome fellowship” helped those who had felt alienated from their denominations for who they were feel like they had come home, he said.
Williams and Black say there is still much work to do.
Calling it “my favorite part of the year,” Black said, “I see that we’re still in our comfort zones. We do these things together but we’re still separately together.”
For instance, she said, Redeemer and Bethel have yet to combine their choirs for the joint services. Some senior Bethel members no longer come to the joint services because they can’t sit in their seats with their choir singing their hymns.
“It’s not so much a black and white thing as it is a normal human nature kind of thing,” Black said.
The two congregations come together for other annual events like a Juneteenth celebration. They join civic events such as the Whippany River clean-up. They tend to refer to each other as being from the same family, although Williams wishes there were “more of a yearning to come together instead of, ‘Oh, we’ve got to go see the in-laws again.’”
Black agrees. “As wonderful as the experience is, I’m wanting us to go one step further and I don’t know how to do that and maybe I should let go of that and say, ‘This is good enough. It’s great and it is so much more than anybody else does. Let’s just celebrate this.’”
These 10 years have taught Williams that people of faith often try to deal as legislative bodies with things like racial reconciliation and disagreements about sexuality and hope that their members simply agree.
“But wouldn’t it be more powerful if within our own individual communities we can begin a season of reconciliation so maybe what Redeemer and Bethel are doing can become a model for other churches?” he asked. “Why not just start being neighborly?”
– The Rev. Mary Frances Schjonberg retired in July as the Episcopal News Service’s senior editor and reporter.
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